Bravery, and historical pursuits

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Recently on twitter, Maureen Ogle suggested that we historians have "ceded the field" of writing history for a mainstream audience. Journalists, novelists, and others, have filled the gap. I don't entirely disagree, but I'm not sure I'd characterise it as "ceding". Many historians just don't have the access to the popular media and trade publishers that established journalists do.

Vida's study of the under-representation of women in many literary venues—and the editorial responses to it—show that editors might not be consciously trying to keep women out, but they tend to stick with the (male) writers they already know. The same situation is probably true for academics trying to break into the mainstream market. If Harpers wants to run a historically themed piece, they're likely to give that assignment to a writer they already work with, not start looking for an academic. Indeed, an academic is probably the last person they'd ask. Far from serving as a qualification to get one's foot in the door, I've found that having a PhD in the subject area makes magazine editors very wary. One admitted as much to me, saying academics tend to be bad writers. I do want to engage a popular audience, I'm trying very hard to do so. So it's not a case of my ceding anything, but not having the platform.

But are we, the experts, the best at communicating our knowledge of the past? Sometimes yes, sometimes no. William Cronon (President of the American Historical Association),  rekindled the debate on whether academic writing is too dull to appeal  to a wide audience, which prompted a range of replies, including that not everyone in academe wants to appeal to popular readers.

I tweeted recently about trying to peel the sticky resin of academese from my writing. Writing a PhD and various other academic works has made my writing worse than it was before. Mark Twain may have said that "Education is the path from cocky ignorance to miserable certainty", but a PhD program is the path to miserable uncertainty. We use the passive voice, we equivocate, we acknowledge multiple interpretations of the the events of the past. Partly this is to pre-emptively fend off critiques from fellow academics, who will nail us for not addressing various sub-issues and tangential debates. We lack confidence. There's an acquired style in academe, and I acquired it.

This confidence is partly why journalists and other non-academics can produce more readable, arresting, historical texts. Dan Snow (who has not passed through the confidence-eradication process of graduate school) has a twitter account, "Dan's History Fact", in which he posts various nuggets of historical information, frequently incorrect. He's been called out on this many times, but doesn't seem to care. I mention this because any academic historian would have curled up dead from embarrassment at having posted so many things as historic "facts" that were urban legends or just plain wrong. But why should Snow care? He still has a large number of followers.

I'm struggling right now to regain some confidence and authority in my  writing. I received comments on a recent piece which could be summed up as "be less dull". I have to remember how to write as myself, not as the platonic academic ideal.

Happy Easter Twitterstorians

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Many more twitterstorians have appeared, here are some:

I like the way sparkling earrings lay...

I was reading a book for my work on missing persons, and I came upon an interesting comment by a New York detective of the 1930s: that when he found the body of a young woman with pierced ears,  he could assume she was foreign-born or the daughter of immigrants. He also mentions elsewhere—in relation to older cases—that ear piercing was something that had been more popular in the nineteenth century.*
Plenty of movies and photographs (and vintage stores, and grandmother’s jewellery boxes) show us that clip-on earrings were very popular from the 1930s to the 1960s, when pierced ears became standard once again. But why did the custom drop off? Was it precisely the association of pierced ears with immigrants: that the arrival of large numbers of people from southern Europe, who tended to pierce the ears of their infant daughters, made the practice seem declassé to the WASP middle classes? This is just my stab-in-the-dark guess; I’d be interested to know if any readers have more information. (It seems to have dropped from popularity far too early for blood-borne diseases to have been a concern).
We know that in the classical world, Greek sailors wore a gold earring that they could use to pay the boatman across the river Styx, and the Song of Solomon mentions earrings. There is plenty of evidence of some women in the early modern period in Europe having their ears pierced (some earrings still exist, and portraits show at least elite women had them). But like so many small details of women’s lives, particularly those relating to beauty customs, we have sketchy evidence even of recent generations.

*John Ayers, Missing Men, New York, 1932

Not failing, succeeding differently....

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First the good news: I had a successful launch of my book, which I hope all blog readers will buy. (Great gift! Perfect for all weather! As seen on tv!). There was a little party and it was lovely to see everyone who came.

I have also been visiting in the digital sense, and an excerpt from my book is on the Voluntary Action History Society blog.

In the not-so-good developments, it looks like I'll be sans academic job for the foreseeable. I had a couple of campus visits, one at the University of Nebraska and one at Colby College*, but didn't end up landing one of those posts. At both places—very different types of institution—I met great faculty and students, and people who I am sure would be wonderful colleagues. So it's disappointing to be turned down, but I get the impression that any department hiring has their pick of strong candidates, and it's flattering to get that far.

What this does mean is that I'll be focusing on some other things for at least a while. As some of you know, a long-running side project of mine relates to the history of disappearance, and a piece I wrote on Amelia Earhart and popular disappearances is on The Atlantic site. I'm going to be working on that book for the next few weeks, and see how that goes.

Those of you who have been listening to the podcast: thank you! If you have particular topics you'd like to know about, please comment over at the Cities in History site.

*for those of you having a heart attack about confidentiality, these universities both named me on the internet as giving a job presentation there - which I didn't mind.

Sugar and spice, and all things nice

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I recently finished reading Caitlin Flanagan's Girl Land. She has copped a fair amount of criticism for this book here and there, and I think one of the main problems with the book is its description as a history of girlhood. It is nowhere near comprehensive enough for that. It is a rumination on twentieth century girlhood among middle-class white girls, seen through the lens of Flanagan's own childhood.

This aspect of her writing is what some people hate, the riffing on her own life. But I think it's when she's at her best. She is able to describe acutely some of the experiences of young girls and women. Although she's not a fiction writer, I would rate her alongside Alice Munro for her ability to recount female life in a way that produces a shock of recognition.

Of course, the reason I feel such recognition is that I lived a similar childhood. Although I'm almost a generation younger than Flanagan, we shared the same world of girl-dom: reading Judy Blume novels, spending hours alone in our bedrooms listening to music and styling our hair (and agonising over our physical imperfections). Interestingly, dieting and body-hatred are not issues she really delves into in this book. I guess she came of age just before the anorexia epidemic, which was in full swing by the time I reached adolescence.

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Flanagan offers advice for parents of girls, which mostly boils down to keeping them away from porn on the internet, and indeed keeping them away from the internet altogether so they can develop their own imaginations. Although I'm well out of girlhood, the advice to stay away from the internet because it rots your brain is probably good advice for me too. So pervasive has the web become, I actually have trouble imagining how I spent all those long summers and afternoons as I was growing up.

I think that I was part of the very last cohort (among privileged white girls) to have the type of girlhood that Flanagan describes. I didn't have an email address til I went to university. Had I been born just a couple of years later, I would have had a laptop in high school. I suspect, sad as it is, that the kind of childhood she describes is gone forever.

Nonetheless, technology has a way of giving and taking: both often in ways unexpected. A glance at past predictions of the future show how far off they turned out to be (how's that paperless office working out for you?).

I have been asked several times recently where I think the future of digital humanities is going. I found myself clawing the air for an answer. But if history teaches us anything, it is that we never really know what's going to happen. Whatever we may hope (or fear) something different again is likely to emerge as new players enter the field.

Much like growing up, where we fear and hope for adulthood, and nothing ever really comes out as we planned. I hope digital humanities manages to keep its imagination growing, and develop in ways none of us expect.

 

#Twitterstorians beat the odds

Since the AHA (and my Cliopatria win), I've gained a bunch more #twitterstorian followers. I also got to meet a bunch more in person!

Here are some of those:

@polioandme - Elizabeth Kenny

@ChasingClaudiaK - Sarah LaVigne

@genghiskuhn - John Kuhn

@jhdavey - Jennifer Davey

@lcworking

@genealogydr - Amanda Forson

@tgplawson

@wrightallison

@medievalfacts - Tom Depue

@brandontlocke

@historybeagle - Lisa Smith

@awmarrs

@thomasdixon2011

@hballard1

@amwhisnant

@styce

@newburghr - Johanna Porr

@pierrepurseigle

@daelnorwood

@melinda_baldwin

@crystalfraser

@tmoens

As ever, you can add yourself in the comments. And please feel free to use the tag #twitterstorians when you're posting history-related stuff on twitter.

And All That Jazz.....

During the excitement of the 2012 American Historical Association conference, I won a prize!

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The Cliopatria Awards are given by History News Network annually for the best in history blogging. For the first time, an award was given for best history-related twitter feed. And I won!!

I was thrilled by the recognition, and am wondering if there is some way to spin this as peer-review for career value.

More importantly, my follower list has grown, and I meet more and more #twitterstorians.

During the conference, I had a hectic weekend (as always), catching up with many people, as well as presenting and interviewing.

I spoke about podcasting and the audience response seemed very positive. The site for my panel is http://www.historyindigitalmedia.org.

I'll be updating soon with more #twitterstorians!

In which I muse upon the domestic arts...

Those of you who knit may be familar with two common styles: English (aka "throwing") and Continental. Recently, I encountered an interesting theory: that "English" knitting style was encouraged (I suppose at least in the UK) because of its palms-down, "ladylike" pose. This may be partly true, but I would also suggest that the technique is easy to learn, and produces even results, making it a good option for those who were only going to knit as a hobby, and for whom speed was not important. My historian's ear also perked up at the discussion, because of the implication that a ladylike posture was not valued in continental Europe, or indeed in Portugal (where they have a different style again).

My own knitting frustrations led me to the discussion. I have knitted since I was a child (sporadically), but with no great results. While I am an even knitter, I am so abysmally slow that I lose interest long before the project is done. To put it into perspective: championship speed knitters run at 100+ stitches per minute. Competent quick knitters are at 50+. I manage about 15-20. So everything takes forever.

Which brings me back to my curiosity about the speeds of knitting production, and particularly that Continental knitting is reputed to be faster than English. The "fast" option in the British Isles in fact seems to be "cottage" or lever style, in which the movement is streamlined by anchoring the right needle, in the knitter's armpit, in an attachment to a belt, or in the knitter's crotch (it's obvious why such a pose would not have caught on with Victorian ladies). Graceful it isn't, but damn quick. And for women in the Aran islands and elsewhere knitting for a living it was probably the fastest way to hand knit anything.

A couple of years ago, I discovered crochet (well, ok, I didn't "discover" it, I'm not the Christopher Columbus of textile arts). I taught myself (thank you, threadbanger!) and since then that's what I've mostly stuck to. Although it is the same basic concept: creating a fabric by looping and threading yarn together, it seems quicker than knitting.

Some beautiful crochet from the mid-19th century onwards have been digitised, showing some of the beautiful designs women used to make bags or cushions. As crochet, like knitting, shifted from being a manufacturing skill to a decorative hobby, it also became more generalised. Previously, different regions specialised in different crafts, and particular decorative motifs (part of the culturogenesis I research in urban spaces relates to the development of distinctive local costumes). The arrival of printed patterns made designs more general: you too can make an "Aran" or "Fairisle" sweater.

Along with the romanticisation of domestic arts that arose among middle-class Victorians, the low cost of labour (which meant an increasing proportion of the population could afford to employ the rest of the population as domestic servants), gave ladies free time to sew, knit, etc, as a hobby.

Domestic sewing machines (the Smithsonian has a fabulous booklet from 1929 online explaining the history of the sewing machine) and commercial dress patterns appeared in the mid nineteenth century, which made making one's own clothes (for the untrained seamstress) feasible. Although then as now, the amateur stitcher only made the occasional garment, not an entire wardrobe.

It's a romantic image of the woman sewing by candlelight to clothe her children, but before the machines arrived and sewing was by hand, most women did not make their own or their families' clothes. Rich women had no need (they used dressmakers) and poor women did not have the time. They repaired or altered clothes, and they bought second-hand or acquired hand-me-downs.Only professional seamstresses are likely to have made their own clothes.

I sew, but to make all my own clothes (let alone those for a husband and children) would take pretty much all my time. As in, it would only be possible if I didn't have to work. And it would still be more expensive than just buying them at a department store. (for me to buy the fabric, retail, for an outfit, can work out more expensive than getting the outfit when it's already been sewn together in a factory in some other country, where another woman's labour is being valued at much less than mine).

Perhaps because these are traditionally female crafts, the engineering skill is overlooked.

"I felt overwhelmed by the masses of circular creations that seemed to represent womankind's challenge to answer the riddle of pi in neverending cotton lace. It seemed odd to me that so many women could say that they are no good at math when they could create a perfect flat circle, or hexagon, or octagon, in lace pattern, no less.

Lace is a way of suspending holes within a stable fabric. So making a doily means a person creates pleasing, repeating geometrical pattterns with these holes, while at the same time making the number of stitches inrease by pi (3.14+) every time the diameter of the doily increases by the height of the average stitch's width.
― Sigrid Arnott

The mathematical and spatial ability in devising patterns can be quite high, as shown in the work of mathematician Daina Taimina, using crochet to model hyperbolic space.

The hours of work involved in making anything by hand mean those of us who do it (when it would be cheaper to just buy a machine-knitted sweater), are doing it for recreation - and perhaps to make something unique. But if anyone gives you a sweater they knitted this Christmas, remember that it probably took them hours each evening for weeks to make it.

For those of you on craftster or ravelry, you'll find me scampering round there as squirrelbythesea.

Kristallnacht

Today is the anniversary of Kristallnacht (or, night of broken glass), which occurred on the night of November 9, 1938. Supposedly as a response to the assassination of German diplomat Ernst vom Rath by Herschel Grynszpan, (a German-born Polish Jew), a massive coordinated attack was launched on Jewish businesses and property across Germany. The broken glass reference was to all the windows being broken.

On November 8, Jewish newspapers had been forced to cease publication. The Nazis were moving to deny Jews all rights, and the vom Rath assassination gave them an excuse to move forward, in an outbreak of violence.

Although the Nazis tried to claim that Kristallnacht represented spontaneous rioting on the part of German patriots, it was in fact an organised attack. Stormtroopers (SA) and SS members wearing plain clothes were despatched to create mayhem in Jewish neighbourhoods. They had been ordered not to harm non-Jews.

Two hundred synagogues, more than 7,000 Jewish shops, and 29 department stores were attacked. Some Jews were beaten to death and 30,000 Jewish men were arrested and taken to concentration camps. Some of these men were later allowed to leave the camps on the condition they left Germany permanently.

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Image of damage to a department store in Munich, the morning after Kristallnacht.

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The foreign press was horrified, and reports such as this one appeared in papers around the world.

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Two Munich synagogues were among those destroyed. In fact, the Nazis had started destroying Munich's synagogues in June of that year: leaving only two to be trashed on Kristallnacht.

A short distance from where the original stood, there is a new Jewish Centre and synagogue. This was not opened until 2006. There is also a Jewish museum as part of the same complex. Its modern architecture and geometric shape make a different approach to a house of worship. And the use of so much glass in the cube on top, surely a historic fuck you to the Nazis.

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Twitterstorians Hit the Road

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More #twitterstorians have joined my twitterfeed, check them out!

This month there are also the nominations for the Cliopatria awards, given by the History News Network. I am one of the judges for the categories Best New Blog, and Best Group Blog.

Nominations are open through November, judging takes place in December, and winners are announced at the AHA in January. Anyone can make a nomination, and this year there are also categories for twitter and podcasts! So if you read history blogs, or twitter, or listen to podcasts, consider nominating your favourites here.

@MichaelHattem
@ladyhertford
@calhistorian
@opheliacat
@sallyosborn
@samuraiarchives

@ciaranon - Ciaran O'Neill
@ETFranz
@ProfessorSheyda Sheyda Jahanbani
@ljunkin
@mpitelka
@MoreOnVictoria - Philippa Dissel
@dpmckenzie
@humanifyingg - Alan Hwe
@hujane
@seefootnote - Katy Layton-Jones
@SpartanLady1 - Jenni Irving
@ProfessMoravec
@Ms_Historian - Amy Lively
@RichardEvans36
@ruth_mather
@tammyingram
@kathikern

Institutional accounts:

@ReviewsHistory
@scholarslab
@brooklynmuseum
@librarycompany